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SUBSIDIARY TEMPLES IN THE  COMPOUND

The remains of a temple, came to view to south-west of the Konark temple after clearance ofsand. Facing the east the temple made of khondalite consists of a deula, Jagamohana and a projecting platform on the east. Of the temple, only a portion of the bada survives and superstructures of both deula and jagamohan are completely missing

SUBSIDIARY TEMPLES IN THE COMPOUND

An Earlier Sun Temple

The remains of a temple, came to view to south-west ofthe Konark temple after clearance ofsand. Facing the east the temple made of khondalite consists of a deula, Jagamohana and a projecting platform on the east. Of the temple, only a portion of the bada survives and superstructures of both deula and jagamohan are completely missing. Originally however, as in an Orissan temple, the deula had a curvilinear super structure and the jagamohana had a pyramidal roof. Both the structures rise over a pitha consisting ofthree ornamented mouldings. The deula approximately 8.53m square is Saptaratha in plan. The bada evidently had five divisions, but now only the pabhaga and a portion oftala jangha survive. The pabhaga consists offive moulding. Beneath the raha niches are elongated Khakhra mundis flanked by a Naga and Nagi stambha having gaja-simha motif at the bottom. The image in the western mundi represents a six┬м armed Nataraja, while on the north and south the niches house amorous couples. The lower jangha of the deula is embellished with kakhara mundi motif. In the corner niches were eight dikpalas of which only Agni remains in situ on the south-east. In the mundis ofthe anartha niches there were various figures of which an image of Surya partially survives on the north side. Two parsva - devata images of Surya are in situ in the south and north. The western niche apparently had an image of the Sun god but was empty at the time of clearance of debris. The chlorite image of Surya in the south is now without its head and arms. Surya stands on lotus pedestal. The image, except for hisdrapery and ornaments, looks stiff and inartistic. The Sun god Bhaskar, on the north is seated on the back of horse. He wears a jeweled crown, but his arms are also missing. Like the deula, the jagamohana is also Saptaratha in plan.

The Jagamohana stands in front of the deula and is part of one architectural scheme. The Kapili or junction connecting the two structures is decorated with three vertical projections with image of Surya on the north and alasa kanyas in the flanking riches. The pabhaga of the jagamohana is composed of the usual five mouldings. In the kanika and anartha, the Khakhara mundis carry amorous figures and alasa kanyas. These are flanked by Naga and Nagi pilasters having at the base gaja simha motifs. The jangha is divided into two registers by a bandhana of five mouldings. The upperjangha is missing. In place ofthe NagaNagi pilasters of the pabhaga, the Kanika and anartha have Khakhara mundis flanked on either side by alasa kanya pilaster with kalasa contain dikapala images such as Yama, Varuna, Vayu, Kubera and Ishan. The anartha niches contained grahas ofwhich Rahu and Ketu are still in situ. The recesses between the rathas contain Gaja-vyalas. The jagamohana is provided with two balustrade windows on the north and south. The four balusters of each window are decorated with graceful female figures. Beneath each window an elongated khakra mundi is placed in the pabhaga. In front of the Jagamohan there is a rectangular platform which seems to have been added in the mid thirteenth century. It is approximately of the same height as the pitha of the temple. Its fa9ade on the north and south is decorated with tiny khakhara and vajra mundis with mithuna motifs in their niches. The khakhara mundis in the front, on either side ofthe flight ofsteps, contain in their niches two dvarapalas. Stylistically the figures ofthe platform resemble those of the Sun temple of Narasimha-I. The pillars flanking the main entrance are partially preserved.

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