We all need to learn to be ourselves again. This is one of the most crucial aspects of successfully navigating through this catastrophe we call life. This encouragement is in no way giving you the right to be a jerk. We have already discussed that healing ourselves from the pain caused by this world requires that we work hard to get rid of our negative traits. Continue Reading...

There is much talk today of freedom and democracy. In practice what do we see Freedom has come to mean the licence to do what one likes, to indulge ones every whim. The strong and the rough are free to harass the weak and the virtuous. Thus we recognise the need to keep people bound to certain laws and rules. However the restrictions must not be too many. Continue Reading...

Raja Bhoj and Kalidas were very close to each other. Kalidas often took too much liberty with the King. Once Raja Bhoj was so angry with Kalidas that he banished him from his kingdom. Continue Reading...

The criticism which has been offered in this work has necessarily been largely of a negative and destructive kind. We have found reason for believing that Hindu philosophical thought furnishes no satisfactory basis for an ethic, while the system of dharma rests on no sure intellectual supports. Continue Reading...

Our historical survey of Hindu ethics will have served to show how different in many ways the Hindu point of view is from that generally held by the modern European, The differences are greater than the casual observer usuall}^ realizes. Attention has been drawn by students of the history of ethical thought to the fact that there has been considerable variety of moral practice in different ages and in different lands; . Continue Reading...

It might, at first sight, seem reasonable, from the point of view of history, to pass next to the great speculative movement,the chief records of which are preserved in the Upanishacls. Continue Reading...